By Edward Harrison
In mask of the Universe, Edward Harrison brings jointly primary medical, philosophical and non secular concerns in cosmology and increases notion scary questions. Philosophical matters ruled cosmology within the historical global. Theological matters ranked leading within the heart a long time; astronomy and the actual sciences have taken over in additional fresh occasions. but each try to grab the real nature of the universe creates a brand new "mask," humans have continually pitied the universes in their ancestors, believing that their new release has finally came upon the "real" universe. can we now stand on the threshold of realizing every little thing, or have we created yet one more "mask," doomed to vanish like these previous ours? Edward Harrison is Adjunct Professor of Astronomy, Steward Observatory, college of Arizona, and Emeritus Professor of Physics and Astronomy, college of Massachusetts, Amherst. He labored as a scientist for the Atomic power examine institution and the Rutherford excessive power Laboratory in England until eventually 1966 whilst he turned a 5 university professor on the college of Massachusetts and taught at Amherst, Hampshire, Mount Holyoke, and Smith collage. he's the writer of various books, together with Cosmology: the technological know-how of the Universe (Cambridge, 2001)
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Additional info for Masks of the Universe - Changing Ideas on the Nature of the Cosmos
Step by step the magic universe evolved into a magicomythic universe. On one side of the mirror stood human beings, on the other side towered superspirits – veritable godlings – who orchestrated the large-scale phenomena of the world and exercised abilities never granted to human and spirit folk. The little spirits who once had activated everything in haphazard fashion, or so it now seemed, who needed to be constantly watched and cajoled into compliance, were absorbed into the empires of the godlings.
C. intellectual activity quickened in many lands. The teachings of Zoroaster in Persia, Gautama the Buddha and Mahavira the Jain in India, and Confucius and Lao-tzu in China gave birth to ethical doctrines and inspired religions of virtuous living. Meanwhile in the Hellenic world an intellectual movement of a different stamp had begun that would also lead to eventful consequences. The Greek civilization of scattered cities and colonies formed a mosaic of cultures that nurtured an elasticity of mind.
The word primitive, denoting what is earliest or among the first, confers a deceptive aura of simplicity. Call a thing primitive and the battle of explaining it is half won. Often we label out-of-the-way people primitive when their lifestyles and belief-systems are other than our own. The word is a misnomer that leads us much astray. One might justly wonder whether in historical times any truly primitive society has existed. The societies familiar to us look much too sophisticated to be dubbed primitive.