Download A Postmodernist Reading of Henrik Ibsen’s Ghosts issue No. by Noorbakhsh Hooti & Amin Davoodi PDF

By Noorbakhsh Hooti & Amin Davoodi

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The founders believed that social science should not be purely academic and attempted ‘to marry social anthropology to journalism in the interests of revealing Britain to its inhabitants’. The movement involved a network of observers in different parts of the country making observations on how they and other people spent their daily lives. The results provided a very full picture of social change in Britain before and during the Second World War. Initially, Mass Observation tended to be associated with left-wing politics; however, it ended by stimulating the growth of ‘market research and public opinion polling .

The emergence of this dual phenomenon is clearly reflected in the concern and attitudes of the early sociologists. The decline of religion attracted much attention, and examination of the social significance of religion permeates the theoretical work of Durkheim, Weber and, to a lesser extent, Marx. Meanwhile, the early theoretical models of Spencer and Comte attempt to mimic the mechanical, organic and evolutionary relationships discovered by physics and biology. Even the political manifesto of Marx and Engels was based on the principles of ‘scientific socialism’.

Apart from the criticisms of philosophers who have argued that sociology cannot logically fit into the scientific frame of reference, there are complaints from within the discipline itself that sociology’s claim to be an objective science is undone by its actual behaviour in the real world of research and theoretical activity. Radical and Marxist critics like Gouldner (1971, 1975) have complained that much sociology has developed into a tame form of social surveillance on behalf of the most powerful groups in society, into ‘cow sociology’ – a domesticated animal to be watered and fed in return for regular milking.

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