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By John McTaggart Ellis McTaggart

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I. ) enough as a but a metaphor. If it were a Void, in the literal sense of the term, which was thus related to the One, the One could only be an atom in space, which is not the case. But the One can only be negated by something like itself {G. L. i. 187). The One is definite, and its definiteness depends on a definite relation with the other term. between them cannot be a definite relation unless the other term a One. the relation to a definite Now it is itself definite. that nothing can be definite, unless And One, has been shown and so is Thus the One can only be negated by another One, which bring us to the category of it is for itself, BEING FOR SELF III.

The reason we first for this is get not Reality seems to be taken as a matter of degree more or less Real in proportion as it is regarded under a more or less true category. Something is, no doubt, is a truer category than those which preceded and did not come in true than those that follow comes in even the here, if it first it, I it, cannot see before. but it why is less Reality Something is not Synthesis. — Looking back on the two last transitions from Being Determinate in General to Quality, and from Quality to Some24.

But Becoming only exists in so far as they are separate, for, if they are not separate, one another / j ? As they how can they vanish, therefore. Becoming ceases to of rest, which Hegel be Becoming, and collapses into a state Enc. calls Being Dete rminat e {G. L. i. 109. " 1 X^ confess that I regret the pass into 89). choice of Be_coming as What Hegel meant seems to me to be quite valid. But the name of the category suggests something else which seems to me not to be valid at all. _ a name for this category.

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